Thirty-three
Today is my birthday; Borges was also born on this day.
Which is relevant here.
Because last week I dreamed in detail about a literary work that doesn’t exist, a lost novel by an obscure writer of fin-de-siècle Vienna, part ghost story, part a story about sexual jealousy and lust, about two couples whose members are all having depraved sex with one another “secretly,” though everybody knows everything that’s going on, of course. That’s the first half. In the second half, one of the men dies — he’s named Otto — and he doesn’t realize this until he figures out that nobody is taking any notice of him — except one of the women, who continues to maintain an awareness of his existence, or at least appears to, though she can’t speak. The novel was named Teslie, after this character. Later on in the dream it became clear that it had been made into a movie in the 70s — it could have been a great film in the right hands, but it was made by second-rate people who downplayed the psychological drama and played up the depraved sex, so that it ended up being one of those soft-core porn movies, full of soft focus and naked bodies, that were billed as art films in those days.
Obviously (to me) my unconscious — to use a term introduced by Freud, a contemporary of my fictional forgotten author — was partly on Elective Affinities, partly on Arthur Schnitzler, partly on Freud (I’d just read the Harper’s essay about positive psychology from this month), and partly on Easy Rider and Red Desert, because actually Jack Nicholson and Monica Vitti came up in the dream as actors who could have redeemed the film had they chosen. But they turned down the project.
When I woke up I thought this dream was so amazing, I wrote everything down that I could remember (there was much, much more), and I thought about writing a critical essay about Teslie, à la Borges, and posting it here today as a kind of joke about the shared birthday. But I also realized that this could be the seed of a much more ambitious piece, maybe even a novel (there, I said it), so I think I’m going to save it for that. It has a lot of potential, as the whole gestalt combines so many interests of mine: depraved sex (obviously), Freud’s Vienna, ghost stories where the dead narrates the action, the messy, ambitious, libidinous, overreaching, pretentious sprawl of American cinema of the 70s, and of course, critical works on books that don’t exist.
Yesterday morning, nearly a week after having this dream, I shelved a copy of Freud’s Vienna by Bruno Bettelheim. Synchronicity? (To use another term introduced by a Viennese psychologist.) Maybe I’ll buy it when I go back to work tomorrow.
Lately I’ve been writing a lot. Most of it by hand, on sheets of paper. And I’ve been throwing a lot of it away, all the inane garbage I spout when I’m looking for something interesting to say. Today I’ve been working on this short story I mentioned — I finally figured out how I want to describe the approach I’m taking. I’m attempting to write a piece that presents itself as an essay written by the main character. Though a work of fiction, it will read like a memoir, and will be allowed all the liberties of the essay, to offer quotes, to lay out information, to pursue lines of thought, to ignore scene and story and character when convenient, and take it back up again when convenient. None of this is new or revolutionary, of course, and it’s all been done before. But I’m in the process of figuring out how I can do it with this story, I think.
It couldn’t be more beautiful in San Francisco — the evidence of the last three years shows that it’s always warm here on August 24th — and I need to leave the house now, I can delay no longer, various projects having either been left incomplete or delegated. Goodbye Internet, I’ll see you tomorrow afternoon.